Differences

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--- kavkem:ryrhakenem [2020-01-12 00:19] – Rest of the regional differences pinkgothic
+++ kavkem:ryrhakenem [2020-02-01 21:28] (current) – pinkgothic
@@ Line 15: / Line 15: @@
 ==== Asheenagiji =====
-[[:planet:Nekenalos:Asheenagiji]] //ryrhakenema// tend to be organisational leaders more than spiritual ones. If they are called upon as //ryrhakenema// specifically, they are expected to be historians - practical story-tellers. Deeply spiritual mythology is less appreciated on Asheenagiji than it is elsewhere, what with [[:Shy͡ilun]] and [[:Dynash]] driving many of the considerations of kavkema there. As a general rule (//[[:kavkem:mythology:Nitish Ynas]]// notwithstanding) the gods are considered fully tangible, whether as true deities, or simply as very powerful aliens (for atheist kavkema), and so the stories //ryrhakenema// could tell tend to be framed in a historical way, using as factual a language as possible.
+[[:planet:Nekenalos:Asheenagiji]] //ryrhakenema// tend to be organisational leaders more than spiritual ones. If they are called upon as //ryrhakenema// specifically, they are expected to be historians - practical story-tellers. Deeply spiritual mythology is less appreciated on Asheenagiji than it is elsewhere, what with [[:kavkem:society:organisations:Shy͡ilun]] and [[:kavkem:society:organisations:Dynash]] driving many of the considerations of kavkema there. As a general rule (//[[:kavkem:mythology:Nitish Ynas]]// notwithstanding) the gods are considered fully tangible, whether as true deities, or simply as very powerful aliens (for atheist kavkema), and so the stories //ryrhakenema// could tell tend to be framed in a historical way, using as factual a language as possible.
-Toward the 'east' and 'north' of Asheenagiji, the stories become more allegorical, then spiritual, the deeper one gets into the territories of //[[:kavkem:mythology:Ne͡imakanaas̈]]// or //Siri [[:kavkem:mythology:Akynkulla]]//, but the general trend that the //ryrhakenema// hold practical leadership positions remains recognisable.
+Toward the 'west' and 'north' of Asheenagiji, the stories become more allegorical, then spiritual, the deeper one gets into the territories of //[[:kavkem:mythology:Ne͡imakanaas̈]]// or //Siri [[:kavkem:mythology:Akynkulla]]//, but the general trend that the //ryrhakenema// hold practical leadership positions remains recognisable.
-Meanwhile, the narrow geographic band that //[[:kavkem:mythology:Nitish Ynas]]// is popular in tends to deal with //ryhrakenema// much like //[[:kavkem:mythology:Tabraan]]//.
+Meanwhile, the narrow geographic band that //[[:kavkem:mythology:Nitish Ynas]]// is popular in tends to deal with //ryhrakenema// much like //[[:planet:Nekenalos:Tabraan]]//.
 ==== Cetaros =====
@@ Line 42: / Line 42: @@
 [[:planet:Nekenalos:Tabraan]] //ryrhakenema// are both religious and organisational leaders, travelling with groups of kavkema to guide them from sanctuary to sanctuary as the //[[:kavkem:mythology:Vahrs̈elos]]// flow of energies changes their location. As they tend to belong to groups more than roam around on their own, cosmetic markings to denote them as a //ryrhakenem// are unusual, but not entirely unheard of.
+Ever since Tabraan is being reclaimed by foreign kavkem forces, this is less and less of an absolute, but it remains a recognisable regional trait.