kraiaKy

User Tools

Site Tools

You are here: start » nayabaru » society
nayabaru:society

Differences

This shows you the differences between two versions of the page.

Link to this comparison view

Both sides previous revisionPrevious revision
Next revision		Previous revision
nayabaru:society [2020-01-04 04:48] – pinkgothicnayabaru:society [2024-10-08 22:50] (current) – pinkgothic
Line 23: Line 23:
 This is a mostly abstract kind of respect. Someone outside the Nayabaru's profession will still not heed them any more about something not covered by their profession, but they will try harder not to be in the Nayabaru's way, and divert more resources to them if they are ill, in need of food, or water. This is a mostly abstract kind of respect. Someone outside the Nayabaru's profession will still not heed them any more about something not covered by their profession, but they will try harder not to be in the Nayabaru's way, and divert more resources to them if they are ill, in need of food, or water.
  
-Nayabaru without Titles can get //Experience Respect//, although this is difficult, and only works amongst the community they reside in. Strangers cannot impart //Experience Respect// on the Titleless - but they can impart it on strangers that have held a Title for their entire lives. This is discernible through the Nayabaru [[:nayabaru:tattoo|tattoo system]].+Nayabaru without Titles can get //Experience Respect//, although this is difficult, and only works amongst the community they reside in. Strangers cannot impart //Experience Respect// on the Titleless - but they can impart it on strangers that have held a Title for their entire lives. This is discernible through the Nayabaru [[:Nayabaru:society:tattoo|tattoo system]].
  
 ==== Social Respect ==== ==== Social Respect ====
Line 49: Line 49:
 ===== Hierarchies ===== ===== Hierarchies =====
  
-==== Lashala ==== +See [[:Nayabaru:society:Titles]].
- +
-One of the strangest positions amongst the Nayabaru are the **Lashala**. To someone who does not know Nayabaru society, they may seem to hold all the power. +
- +
-Indeed, they are central to any Nayabaru community - but they do not lead anyone in it any more than any others in the community do. +
- +
-Their job is to **assess the correct profession** for a young Nayabaru, to monitor the members of the community throughout their life, and to thus know enough about each Nayabaru to be able to **make decisions if there is a professional dispute**. +
- +
-They decide the structure of a Nayabaru community as they assign the professions - however, they work on a generational basis. If someone comes to them requesting more //Hesha//, they will raise more //Hesha//, but it will take for them to become adults before this bears any fruit. +
- +
-//Reassigning professions// is not typically done - definitely not for reasons of need of someone in a particular profession, and only very rarely on request of a Nayabaru who feels misfiled and wants a second chance in another profession (which is necessarily just a shortcut on falling from grace in their previous profession - the tattoo scars aren't optional). If there is truly urgent need for someone in a profession (e.g. the only //Seklushi// in town unexpectedly came to death), neighbouring communities will be asked for help until the next generation can fill in. +
- +
-==== Gan- ==== +
- +
-The prefix "Gan-" to a title might be comparable approximately to the human habit of referring to respected people as "Master", and describes **actual hierarchy** (although only within the profession). +
- +
-"Gan-" is the prefix used within a **group** of Nayabaru with the same profession to refer to the one of highest respect. Amongst the profession itself, it is obsolete - the Nayabaru in the profession do not need to be //told// who their highest-ranking is. It is used outside of the profession, however, to direct enquiries to the most qualified. For example, a Nayabaru having a question about biology would be referred to the //Ganseklushi// of their community. (The //Ganseklushi// in turn might refer to a lower-ranking Nayabaru if they are busy, but they're considered a first contact.) +
- +
-The different professions group differently, based on how many of them exist in a given community. +
- +
-Some have several groups within a community, and in consequence several //Gana//. In larger towns, //Hesha// fall into this category - you might run into two or three //Ganhesha// there. +
- +
-Some have one group within a community. In most places, //Seklushia// have only one group. Sometimes that group is as small as two - one //Ganseklushi// and one //Seklushi//, latter perhaps an apprentice. +
- +
-Some are necessarily solitary within a community, and only group between neighbouring communities. Presently, this only concerns the //Lashala//, befitting their strange but important role in Nayabaru culture. The //Ganlashal// is one that decides on who may be a //Lashal// when a community's //Lashal// dies //without having decided on and/or educated an heir//. The //Ganlashal// is the most respected //Lashal// in all immediately neighbouring communities. (This means that two neighbouring communities may, indeed, have different //Ganlashala//! This is totally normal.) +
- +
-//Gan-// titles are consensus work. If there is dispute, no one is //Gan//. If a //Gan// is necessary for the group to function, the community's //Lashal// may arbitrate until a //Gan// is found. Uncooperative Nayabaru will be excommunicated with no hesitation. +
- +
-One can become //Gan// through good work alone. +
- +
-==== Hav- ==== +
- +
-//Hava//, on the other hand, are chosen positions, filled by the //Lashala// like any other profession. The prefix can be translated, roughly, as "ultimate". The associated tattoo changes are complementary, so that at least in theory, a Nayabaru in the basic profession can be upgraded to a //Hav// if the need arises, but this is avoided if at all possible. +
- +
-//Hava// resolve disagreements between //Gana//, and coordinate them for the whole community, or between communities where no more than one group of the profession exists in a single community, but they may not do what humans would call "micro-managing", and they may not second-guess the actions of the //Gana// where they do not interfere with the stated meta-goal. +
- +
-How many //Hava// there are for a profession overall depends on the need for coordination, which is usually low. The fewest professions even //have// them. A few examples: +
- +
-  * The //Karesejat// is //Havhesh// - a position that was considered important for the high time of the kavkem <-> Nayabaru war, but has since effectively been absorbed into the title //Karesejat// and thus not usually used as a term any more. +
-  * The largest communities in Vatenas each have a //Havdarhal// and //Havbaskaat//. +
-  * //Marmoa// do not have //Hava//, although they may temporarily agree on a kind of //Havmarmo// when the need of a great artistic or architectural project arises that pools several //Marmoa// and their //Gana// together. +
-  * //Seklushia// do not have //Hava//. +
-  * //Yeresoa// do not have //Hava//. +
- +
-==== Mak- ==== +
- +
-//Maka// might be tentatively translated as "penultimate". They are similar to the concept of //Hava//, with an important distinction: They cannot decide anything. They resolve disputes between //Gana//, possibly even between //Hava//, but their resolution is one that must be assessed by the parties in the dispute and accepted or rejected individually. In addition, their knowledge of the profession is strictly theoretical - if they were to practise the profession, they would not be chosen as //Maka//. +
- +
-//Maka// are rarely permanent. They might be particularly booksmart Nayabaru that are chosen by the Lashal on the spur of a moment to resolve a matter. Nonetheless, a handful of permanent //Maka// exist. +
- +
-Of these, the most notable are that the //Karesejat// is //Maklashal// and //Makdarhal//, both: +
- +
-She 'judges over' any //Lashala// in dispute that call upon her for dispute resolution. She cannot enforce her decision. She cannot muscle in on a dispute that she considers her presence useful in, either. She must wait for the //Lashala// to approach her. +
- +
-//Makdarhal// is of course far less spectacular. It corresponds to what humans would diagnose as //"well, d'oh, she's the most intelligent person on the planet, and she understands physics better than anyone"//. +
- +
-==== Karesejat ==== +
- +
-The title //Karesejat// is a war-time creation and it has persisted since then. It would likely disappear once the kavkema are extinct (not that this is likely to ever happen). The //Karesejat// is many things, but most notably: +
- +
-  * //Havhesh// - she is the supreme commander of all military forces, no questions asked. +
-  * //Maklashal// - she advises the //Lashala// if there are disputes amongst them. +
-  * //Makdarhal// - she advises the //Darhala// if there are disputes amongst them. +
-  * automatically grants a high //Social Respect// even amongst strangers. +
- +
-The current Karesejat, [[:character:Terenyira]], in particular is endowed with an extremely high //Social Respect// due to how well-known she is as an individual. She also enjoys near-infinite //Experience Respect// due to her current nature as a de-facto immortal being. +
- +
-==== Resulting Structure === +
- +
-{{ :nayabaru:nayabaru-hierachies.png?nolink |}}+
  
 ===== Interaction Rules ===== ===== Interaction Rules =====
Line 125: Line 56:
  
   * **"I may not obstruct anyone in their profession."** \\ \\ //and the complement:// \\ "Nayabaru outside of my profession cannot tell me how to do my profession." (often supplemented with the non-instinctual, cultural "I will not be offended by Nayabaru outside of my profession saying necessarily stupid things about my profession") \\  \\    * **"I may not obstruct anyone in their profession."** \\ \\ //and the complement:// \\ "Nayabaru outside of my profession cannot tell me how to do my profession." (often supplemented with the non-instinctual, cultural "I will not be offended by Nayabaru outside of my profession saying necessarily stupid things about my profession") \\  \\ 
-  * **"It is important that I act in accordance with my profession as well as I can."** \\ \\ and the complement: \\ "Nayabaru within my profession should constantly be assessed for their merit; if my merit exceeds theirs, I have the responsibility to teach them and take care of them; if their merit exceeds mine, I have the responsibility to do as they say." \\  \\ +  * **"It is important that I act in accordance with my profession as well as I can."** \\ \\ //and the complement:// \\ "Nayabaru within my profession should constantly be assessed for their merit; if my merit exceeds theirs, I have the responsibility to teach them and take care of them; if their merit exceeds mine, I have the responsibility to do as they say." \\  \\ 
   * **"It is important that I am useful for the community."** \\ \\ //and the complement:// \\ "If any Nayabaru appears to me to not be useful, I must confront them. If they do not convince me of their merit, I must report them." \\  \\    * **"It is important that I am useful for the community."** \\ \\ //and the complement:// \\ "If any Nayabaru appears to me to not be useful, I must confront them. If they do not convince me of their merit, I must report them." \\  \\ 
   * **"If I am asked for advice on any matter, I must give it, without bias as to whether it will be heeded."** \\ \\ //and the complement:// \\ "If I need advice, I may ask anyone."   * **"If I am asked for advice on any matter, I must give it, without bias as to whether it will be heeded."** \\ \\ //and the complement:// \\ "If I need advice, I may ask anyone."
nayabaru/society.1578113326.txt.gz · Last modified: 2020-01-04 04:48 by pinkgothic