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--- kavkem:mythology:leksharia [2020-01-07 18:37] – pinkgothic
+++ kavkem:mythology:leksharia [2020-01-07 18:45] – pinkgothic
@@ Line 45: / Line 45: @@
 One important aspect of //Leksharia// is that there are two tiers of deities, with those of the old pantheon significantly less powerful than those of a new pantheon.
-Another important change away from //Taaravahr// that holds true across all flavours of //Leksharia// is the addition of Terenyira as a tangible deity of the new pantheon. Within this new pantheon, she is a guardian spirit - although of course not of the kavkema, but of the Nayabaru. She is sometimes called the goddess of [[kendane͡ivash:word:yria]] ("//life of suffering and misery//"), to contrast her with Tamas̈elu's role as the goddess of //qanu//, though all serious adherents of //Leksharia// would caution in taking that too literally, and point out that it's merely a shorthand for a more complex situation. The consensus is that one ought to describe deities from the focal point of the pantheon they are from - and Terenyira is clearly from a pantheon the focal point of which is anchored to the Nayabaru.
+Another important change away from //Taaravahr// that holds true across all flavours of //Leksharia// is the addition of Terenyira as a tangible deity of the new pantheon. Within this new pantheon, she is a guardian spirit - although of course not of the kavkema, but of the Nayabaru. She is sometimes called the goddess of //yria// ("//life of suffering and misery//"), to contrast her with Tamas̈elu's role as the goddess of //qanu//, though all serious adherents of //Leksharia// would caution in taking that too literally, and point out that it's merely a shorthand for a more complex situation. The consensus is that one ought to describe deities from the focal point of the pantheon they are from - and Terenyira is clearly from a pantheon the focal point of which is anchored to the Nayabaru.
 It assumes that there are likely other deities that are either less visible or have yet to show themselves. Common understanding is that there is probably a counterpart of every traditional deity in the new pantheon, but this varies. Where a strict correspondence exists, these names are typically used: