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kavkem:mythology:leksharia [2017-06-11 01:52] – pinkgothickavkem:mythology:leksharia [2025-06-24 22:27] (current) – pinkgothic
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-<fc #ff0000>**WARNING**</fc>: This faith has not yet had a chance to become canonical.+<color #ff0000>**WARNING**</color>: This faith has not yet had a chance to become canonical.
  
 {{ :kavkem:mythology:nekenalos-kavkem-mythologies-leksharia.png?direct&200|Spread of Leksharia}} {{ :kavkem:mythology:nekenalos-kavkem-mythologies-leksharia.png?direct&200|Spread of Leksharia}}
  
-**//Leksharia//** is a [[:kavkem]] [[kavkem:mythology]] best referred to as //Death of Gods//, even though its literal translation would be //gone spirits// (from the kavkem words [[kendane͡ivash:word:lek]] and [[kendane͡ivash:word:shari]]). As a faith, it does not stray far from the stories of //[[kavkem:mythology:Taaravahr]]//.+**//Leksharia//** is a [[:kavkem]] [[kavkem:mythology]] best referred to as //Death of Gods//, even though its literal translation would be //gone spirits// (from the kavkem words //lek// and //shari//). As a faith, it does not stray far from the stories of //[[kavkem:mythology:Taaravahr]]//.
  
 It can be encountered all across [[planet:nekenalos:Asheenagiji]], but dominates in 'southern' Asheenagiji - at least in those areas where it hasn't been displaced by outright nihilistic atheism. It can be encountered all across [[planet:nekenalos:Asheenagiji]], but dominates in 'southern' Asheenagiji - at least in those areas where it hasn't been displaced by outright nihilistic atheism.
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 ===== Cosmology ===== ===== Cosmology =====
  
-The adherents of //Leksharia// believe that the deities of the old pantheon, while they still exist, are part of an old generation of gods that, in sum, are in favour of the kavkema, but that [[character:Teranyina]] is the first (visible) replacement, and there will be more to come. Meanwhile the powers of the old deities will wane, and the allegiance of the world shifts more and more in favour of the [[:Nayabaru]].+The adherents of //Leksharia// believe that the deities of the old pantheon, while they still exist, are part of an old generation of gods that, in sum, are in favour of the kavkema, but that [[character:Terenyira]] is the first (visible) replacement, and there will be more to come. Meanwhile the powers of the old deities will wane, and the allegiance of the world shifts more and more in favour of the [[:Nayabaru]].
    
-Presumably this flavour of mythology arose from the vague knowledge that [[character:Ysikary]] used to exist, coupled with the strong knowledge that [[:Yrargyra]] was once more powerful.+Presumably this flavour of mythology arose from the vague knowledge that [[character:Ysikary]] used to exist, coupled with the strong knowledge that [[:kavkem:mythology:Tamas̈elu]] was once more powerful.
  
 Sub-flavours of Leksharia include: Sub-flavours of Leksharia include:
    
-  * //Kaar'heril//, in which [[:Thumak]] is considered a new god. This typically radically rearranges the classical mythology, greatly stretching the hypothetical timespan before the migration of Nekenalos, and presuming Yrargyra's movement away from the origin world to be because she was outclassed by the new god, and sought to continue her life in peace by simply going out of his way. +  * //Kaar'heril//, in which [[:kavkem:mythology:Tkanetar]] is considered a new god. This typically radically rearranges the classical mythology, greatly stretching the hypothetical timespan before the migration of Nekenalos, and presuming Tamas̈elu's movement away from the origin world to be because she was outclassed by the new god, and sought to continue her life in peace by simply going out of his way. 
-  * //Natehysik//, in which Thumak is considered an old god who has found a way to make peace with the new gods. Adherents think that perhaps purely benevolent old gods like Yrargyra might find a way to strike a balance with the new gods. That said, the emphasis is very much on that it's a hope for the deities, not for the kavkema - it's entirely possible that an agreement Yrargyra might find with the new gods would not help the kavkema at all, and opinions diverge both on how pleasant a future like that might be, and whether or not Yrargyra would attempt to attain it. +  * //Natehysik//, in which Tkanetar is considered an old god who has found a way to make peace with the new gods. Adherents think that perhaps purely benevolent old gods like Tamas̈elu might find a way to strike a balance with the new gods. That said, the emphasis is very much on that it's a hope for the deities, not for the kavkema - it's entirely possible that an agreement Tamas̈elu might find with the new gods would not help the kavkema at all, and opinions diverge both on how pleasant a future like that might be, and whether or not Tamas̈elu would attempt to attain it. 
-  * //Dynashari//, in which Thumak is considered an old god who has found a way to rejuvenate himself, and (potentially - there are split opinions even on this!) in the rejuvenation become more malevolent toward the kavkema than before, by leaving all allegiance with the old gods behind. In this mythology, Thumak was originally simply in disagreement with Yrargyra before the split - Daskuvar is not Thumak, and kiikama are a more fundamental feature of the universe, unaffiliated with Thumak.+  * //Dynashari//, in which Tkanetar is considered an old god who has found a way to rejuvenate himself, and (potentially - there are split opinions even on this!) in the rejuvenation become more malevolent toward the kavkema than before, by leaving all allegiance with the old gods behind. In this mythology, Tkanetar was originally simply in disagreement with Tamas̈elu before the split - Daskuvar is not Tkanetar, and kiikama are a more fundamental feature of the universe, unaffiliated with Tkanetar.
  
-[[:Za'alseki]] are rumoured to have been //Leksharia// adherents initially, though they share only little territorial overlap with them these days.+[[:kavkem:society:organisations:Za'alseki]] are rumoured to have been //Leksharia// adherents initially, though they share only little territorial overlap with them these days.
  
 ===== Metaphysical entities ===== ===== Metaphysical entities =====
 +
 +==== Global Leksharia ====
  
 Adherents of //Leksharia// consider the gods to exist in a literal sense, as one would expect after hearing the stories of //Taaravahr// and viewing them as true. Adherents of //Leksharia// consider the gods to exist in a literal sense, as one would expect after hearing the stories of //Taaravahr// and viewing them as true.
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 One important aspect of //Leksharia// is that there are two tiers of deities, with those of the old pantheon significantly less powerful than those of a new pantheon. One important aspect of //Leksharia// is that there are two tiers of deities, with those of the old pantheon significantly less powerful than those of a new pantheon.
  
-Another important change away from //Taaravahr// that holds true across all flavours of //Leksharia// is the addition of Teranyina as a tangible deity of the new pantheon. Within this new pantheon, she is a guardian spirit - although of course not of the kavkema, but of the Nayabaru. She is sometimes called the goddess of [[kendane͡ivash:word:yria]] ("//life of suffering and misery//"), to contrast her with Yrargyra's role as the goddess of [[kendane͡ivash:word:qanu]], though all serious adherents of //Leksharia// would caution in taking that too literally, and point out that it's merely a shorthand for a more complex situation. The consensus is that one ought to describe deities from the focal point of the pantheon they are from - and Teranyina is clearly from a pantheon the focal point of which is anchored to the Nayabaru.+Another important change away from //Taaravahr// that holds true across all flavours of //Leksharia// is the addition of Terenyira as a tangible deity of the new pantheon. Within this new pantheon, she is a guardian spirit - although of course not of the kavkema, but of the Nayabaru. She is sometimes called the goddess of //yria// ("//life of suffering and misery//"), to contrast her with Tamas̈elu's role as the goddess of //qanu//, though all serious adherents of //Leksharia// would caution in taking that too literally, and point out that it's merely a shorthand for a more complex situation.
  
-It assumed that there are likely other deities that are either less visible or have yet to show themselves. Common understanding is that there is probably a counterpart of every traditional deity in the new pantheon, but this varies. Where a strict correspondence exists, these names are typically used:+The consensus is that one ought to describe deities from the focal point of the pantheon they are from - and Terenyira is clearly from a pantheon the focal point of which is anchored to the Nayabaru. 
 + 
 +It assumes that there are likely other deities that are either less visible or have yet to show themselves. 
 + 
 +==== Natehysik & Dynashari ==== 
 + 
 +Common understanding is that there is probably a counterpart of every traditional deity in the new pantheon, but this varies. Where a strict correspondence exists, these names are typically used:
  
 ^ Old Pantheon ^ New Pantheon ^ ^ Old Pantheon ^ New Pantheon ^
-| Yrargyra | Teranyina | +| Tamas̈elu | Terenyira | 
-| Thumak | //Zysthea// |+| Tkanetar | //Zysthea// |
 | Maenona | //Vemar// | | Maenona | //Vemar// |
 | Garukaron | //Q'ur// | | Garukaron | //Q'ur// |
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 These correspondences can largely be found in active use within both //Natehysik// and //Dynashari//. These correspondences can largely be found in active use within both //Natehysik// and //Dynashari//.
  
-In //Kaar'heril//, Thumak is amongst the new gods, not the old. Of course, this amends //Taaravahr//: Yrargyra was not cast out from the origin world by Thumak as much as saw his nascent power and fled before it overwhelmed her and the kavkema. He is generally not assumed to be anywhere near Nekenalos, though it's assumed the world was nonetheless shaped by his influence (having left metaphysical footprints behind that still resonate with his power and still actively affect the world). His reappearance would be cause for great concern.+The //Dynashari// flavour of //Leksharia// supposes there is a path that even mere mortals can take to ascend first to [[:kavkem:mythology:Yirh|Yirha]] (and in fact assumes that Yirha are ascended mortals), then to gods at the level of the old pantheon (//nateha//), then to gods at the level of the new pantheon (//havnateha//). 
 + 
 +==== Kaar'heril ==== 
 + 
 +In //Kaar'heril//, Tkanetar is amongst the new gods, not the old. Of course, this amends //Taaravahr//: Tamas̈elu was not cast out from the origin world by Tkanetar as much as saw his nascent power and fled before it overwhelmed her and the kavkema. He is generally not assumed to be anywhere near Nekenalos, though it's assumed the world was nonetheless shaped by his influence (having left metaphysical footprints behind that still resonate with his power and still actively affect the world). His reappearance would be cause for great concern.
  
 //Kaar'heril// simplifies //Leksharia//'s pantheon setup: //Kaar'heril// simplifies //Leksharia//'s pantheon setup:
  
 ^ Old Pantheon ^ New Pantheon ^ ^ Old Pantheon ^ New Pantheon ^
-| Yrargyra | Teranyina | +| Tamas̈elu | Terenyira | 
-| Maenona | Thumak |+| Maenona | Tkanetar |
 | Garukaron | //Q'ur// | | Garukaron | //Q'ur// |
  
 Generally, //Kaar'heril// assumes that the old pantheon was fully benevolent toward the kavkema and the new is fully benevolent toward the Nayabaru, and any conflict between the clashing cultures is considered part of that dynamic. Generally, //Kaar'heril// assumes that the old pantheon was fully benevolent toward the kavkema and the new is fully benevolent toward the Nayabaru, and any conflict between the clashing cultures is considered part of that dynamic.
  
-The //Dynashari// flavour of //Leksharia// supposes there is a path that even mere mortals can take to ascend first to [[:Yirh|Yirha]] (and in fact assumes that Yirha are ascended mortals), then to gods at the level of the old pantheon (//[[kendane͡ivash:word:nateh|nateha]]//), then to gods at the level of the new pantheon (//[[kendane͡ivash:word:hav]]nateha//).+In the novel //The Sky's Umbilical Cord//, in the //Pact// chapter, [[character:Ryrha]] draws a structure representing the conflicting pantheons of //Kaar'heril// onto the wall: 
 + 
 +{{ :kavkem:mythology:kaar_heril.png?direct |}} 
 + 
 +From left to right and top to bottom: 
 + 
 +  * //Tamas̈elu//, represented by a cross-section of an egg with a thriving embryo as a symbol of life 
 +  * Terenyira, represented by a spider's web 
 +  * //Maenona//, represented by three stars as a symbol of the night sky 
 +  * //Tkanetar//, represented by the sun 
 +  * //Garukaron//, represented by arrows bounding the universe's light cone and one denoting the central motion through time by a static point 
 +  * //Q'ur//, represented by the light cone of the universe coming to an abrupt end while an outside force chips at it in the past
  
 ===== Rituals and spirituality ===== ===== Rituals and spirituality =====
  
-Rituals vary between the //Leksharia[[kendane͡ivash:word:gades̈a]]//.+Rituals vary between the //Lekshariagades̈a//.
  
 //Kaar'heril// has none of note, being quite similar to //[[Akynkulla]]// in that regard, focussed almost entirely on practical concerns of day-to-day life. That said, some adherents consider it a strict rule to stay out of the way of all deities, even the ones that appear to be benevolent, to avoid getting caught in the crossfire. //Kaar'heril// has none of note, being quite similar to //[[Akynkulla]]// in that regard, focussed almost entirely on practical concerns of day-to-day life. That said, some adherents consider it a strict rule to stay out of the way of all deities, even the ones that appear to be benevolent, to avoid getting caught in the crossfire.
  
-In contrast, //Natehysik// encourages interaction with the deities in as much as it is practical - to convince them to work together and not to completely throw the kavkema under the bus in whatever agreements they strike. //Natehysik// adherents are typically deeply curious about the opinions of the key players in the conflict (i.e. Teranyina and Yrargyra) and occasionally endanger themselves by favouring the acquisition of information over their own well-being.+In contrast, //Natehysik// encourages interaction with the deities in as much as it is practical - to convince them to work together and not to completely throw the kavkema under the bus in whatever agreements they strike. //Natehysik// adherents are typically deeply curious about the opinions of the key players in the conflict (i.e. Terenyira and Tamas̈elu) and occasionally endanger themselves by favouring the acquisition of information over their own well-being.
  
-In //Dynashari//, there are almost adventure-like rituals that kavkema attempt to go through all their life in a hope of ascending to Yirha - places to be, quests to master, physicalities to transcend. //Dynashari// adherents also specifically seek out Yrargyra, both hoping to assist her as well as to be there when a path to becoming a //havnateh// is discovered.+In //Dynashari//, there are almost adventure-like rituals that kavkema attempt to go through all their life in a hope of ascending to Yirha - places to be, quests to master, physicalities to transcend. //Dynashari// adherents also specifically seek out Tamas̈elu, both hoping to assist her as well as to be there when a path to becoming a //havnateh// is discovered.
  
 ===== Competing faiths ===== ===== Competing faiths =====
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